中国地质大学学报(社会科学版）

资本来到世间，似乎创造出财富增长、工作平等与机会自由的新工作类型。社会生产是以工作日为计量单位的现代劳动方式。工作日才是创造世界的主体内容，建构起现代性世界。那么，工作日成为创造世界的时间规定是资本主义社会财富的技术设计。但问题在于，这种工作日并不是人类天然与公正的，毋宁说是资本权力建构的时间设计与生产制度而已。只要没有上升到资本批判的高度，就无法澄清工作日的基本性质与具体内容。马克思直接以资本批判的视角进入现代世界及其生产机制，以工作日追问现代世界的资本性质、斗争视域与解放叙事：一方面，社会联合与自由劳动彼此建构起超越工作日的生产机制，即重建个人所有制，阻断工作日作为资本剥削的时间规制；另一方面，超越资本逻辑，建构合理的工作日模式，真正实现人的自由全面发展。社会主义中国需要发挥工作日的文明性，大力营造劳动光荣与勤劳奋斗的社会情境。

Capital comes into the world to create a new type of work with increasing wealth, equal work and freedom of opportunity.It is reflected in the modern labor in which workday is the measurement of industrial production. Workday, as the main content of the creation of the world and the construction of the modern world, was the technological design of the wealth of capitalist society.But the problem is that this workday is not natural and just, rather it is the time design and production system of capital power construction.The basic nature and specific content of the workday can not be clarified without raising the critical level of capital.Marxism entered the modern world and its production mechanisms directly from the critical perspective of capital, and questioned the nature of capital, the scope of struggle and the narrative of liberation in the workday: on the one hand, social union and free labor construct a mechanism of production that transcends the workday, that is, rebuilding individual ownership and blocking the workday as a time regulation for capital exploitation; on the other hand, transcend the logic of capital, eliminate the workday model and truly realize the free and all-round development of human beings.Socialist China needs to bring into play the civilization of the workday and create a social situation of glorious labor and hard work.